A notebook bulletin board
tacked on when randomly bored
applied thoughts in a scribblebook
open for the world to look who passes by
so fast to see like a needle in a haystack we
safely stash those innermost secrets thought to be
at least you see languishing up and into pristine
blossoms for you to pick and sniff and hope
they don't make you sick.
tacked on when randomly bored
applied thoughts in a scribblebook
open for the world to look who passes by
so fast to see like a needle in a haystack we
safely stash those innermost secrets thought to be
at least you see languishing up and into pristine
blossoms for you to pick and sniff and hope
they don't make you sick.
2/12/13
page in a note book
When using language it is pre-eminent that we first understand our definitions are only relative to the unique conditions inherent to the specific situation involved in our discussion; however, rarely are we conscious of this golden rule.
The limitations imposed by our definitions cage us, rather than liberate us, when we fail to acknowledge the transmutability of language.
It is a matter of perspective. Perhaps humanity as a collective prefers to believe in an absolute truth—we gain a subconscious feeling of comfort from this—knowing the knowledgeable ground we maneuver through remains solid and consistent.
Words themselves are a simplification of much more complex concepts. A boulder is a chunk of a mountain; a rock a chunk from a boulder; a stone has an implication all its own; a pebble is generally seen as a smaller version of the preceding.
However, the line is drawn arbitrarily by us, and is usually sufficient for the purposes we intend to convey. These examples belong in a rudimentary subcategory of tangible concepts, and hence provide very minor, if any, stumbling blocks toward our successful communication of the ideas we are trying to get across.
These words might be relegated to a category labelled "safe". There exists another category which might be labelled "unsafe": those words are either describing much larger physical concepts (such as "world" or "universe") or may address more abstract concepts (such as "reality" or "truth").
After all, is not the word "mountain" but a subsection of the word "world"-? In this gradation of physical concepts one can easily see the lines of meaning be erased by the discerning Escapist who wishes to take any of these available avenues into the shelter of anonymity in which to hide.
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